The story of Jacob's flight -- and his adventures in the household of his uncle Laban -- is one of the most compelling in the Bible, one I related to strongly as a younger man as I left home and college to live on my own for the first time.
Jacob has his dream of the famous ladder, in which God promises to return him back home, to the place he is sleeping -- which, according to tradition, is the future Temple Mount. He then meets Rachel and falls immediately in love.
The story is familiar: he works seven years for Rachel, but Laban swaps Leah in at the last moment, under the veil; Jacob must work seven years more for his beloved. (According to an interpretation in the Talmud, Rachel actually knew her father was going to cheat Jacob, but went along with it because of her concern for her sister's sense of self-esteem. She is praised for her sensitivity, even if she caused her future husband some grief and seven years' more labor.)
Rachel and Leah then compete to bear children, and Jacob begins to strike out on his own, taking what appear at first to be inferior flocks and breeding them so successfully that they multiply rapidly into a strong and valuable herd.
Laban's jealousy causes Jacob to flee, as he pulls a trick of his own (a repeated story in Jacob's life). Laban pursues the family and there is a confrontation, leading to a deal: you on this side, and I on the other. Boundaries are good!
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
An interesting weekend -- one of the last of Daylight Savings Time -- in which there is much to celebrate, much to contemplate, and a bit to worry about.
The Gaza peace deal is shaky, but holding, after the living hostages returned; the shutdown is still going on, with no end in sight; the China trade war is heating up; and the confrontation with Venezuela continues to escalate.
The "No Kings" protest was a dud, despite the media's attempt to inflate it. What I find fascinating is that the Democrats have basically stolen the rhetoric and the imagery of the Tea Party protests, circa 2009. They claim they are defending the Constitution -- just like the Tea Party did.
On the one hand, this is good. How wonderful to have a political system in which both sides, bitterly opposed though they are, articulate differences through the Constitution -- and not, as in so many other countries, outside it.
On the other, this is sheer hypocrisy for the Democrats. Not only did they malign the Tea Party as ...
