The second portion of the story of Joseph begins with the dramatic release of the young Hebrew slave from an Egyptian prison. He interprets Pharaoh's dreams and is immediately promoted to viceroy, second-in-command of Egypt.
Joseph's redemption is incomplete, however. Though his reputation is restored, and he has achieved the impossible in terms of his personal wealth and power, he has yet to mend ties with his family. The pain continues, decades later.
He is reunited with his brothers -- though they do not recognize him -- when they come to Egypt, seeking food. Their father, Jacob, refuses to allow Benjamin, the only surviving son of Rachel (he thinks), to accompany them.
Jacob sends them away, holding Simon as a hostage until they return with Benjamin. Eventually, they do, but Jacob has his servants plant a goblet in Benjamin's sack, so he can frame him for theft and imprison him in Egypt.
This sets up the ultimate test of the brothers' repentance: would they once again abandon a favored son to Egypt? Would they once again look after themselves alone, or would they spare each other, and their father's heart?
The portion ends on that cliffhanger. It is deeply moving to read the text's descriptions of the emotional turmoil Joseph endures, even as he is putting his brothers to the text in an exceptionally difficult way, physically and emotionally.
One lesson (among many) in this portion comes from Joseph's meeting with Pharaoh. Joseph didn't just give Pharaoh his analysis: he also offered him a solution. He didn't just apply for a job; he also made a case for a policy plan.
At the same time, Joseph did not claim credit for the insight behind these ideas. He credited God. This showed Pharaoh that Joseph not only had great ideas, but was humble enough to be trusted. Useful career tips, even today!
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
