This week's portion continues the story of the Exodus from Egypt, including the first seven of the Ten Plagues. This trial of suffering is a necessary precursor to the liberation of the Hebrew slaves, to become the great nation of Israel.
Exodus 9:23 described the seventh plague, hail, and notes that there was fire inside the hail: "Moses raised his staff toward heaven. God gave forth thunder and hail, and fire came down to the ground inside the hail, and God rained down hail over Egypt."
We didn't have hail this month in California, but we did have a storm of fire -- embers, raining down on our town. But what did we do to deserve that?
I don't have answers, and there may be none. But I do wonder.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...