This week's portion deals with the final three Plagues (Locusts, Darkness, and the Death of the Firstborn), as well as the Passover ceremony, and the Exodus.
One of my rabbis, whose family has been deeply affected by the Palisades Fire, wrote an extended contemplation of the plague of Darkness. He suggested that we try to uncover the light within the darkness in moments of difficulty.
I have just two thoughts to add about this week's portion. One is about the odd phenomenon of my house being spared from the fire. People have commented that it must have been because of my "mezuzot" -- the scrolls that Jews affix to almost every doorpost in the house in commemoration of the Passover blood. According to tradition, a mezuzah protects the house, just as the blood of the paschal lamb protected the Israelites from the Angel of Death in Egypt.
I don't know -- there are rabbis who lost their homes, and they certainly had mezuzot. Plus, I was missing one mezuzah that fell off a closet door. But who knows? It can't hurt to have the extra protection, for all kinds of reasons.
The other thought I have about this week's portion is about the experience of leaving Egypt in a rush. We, too, left our homes in a rush when we evacuated ahead of the raging, racing fire. Did the Israelites really know they were being liberated? Or were they racing to flee what they feared was a great danger, headed into something completely unknown?
I don't know, but it could explain their slow embrace of freedom in the desert. Something to think about.
https://www.chabad.org/parshah/torahreading.asp?aid=2492615&jewish=Bo-Torah-Reading.htm&p=complete
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
An interesting weekend -- one of the last of Daylight Savings Time -- in which there is much to celebrate, much to contemplate, and a bit to worry about.
The Gaza peace deal is shaky, but holding, after the living hostages returned; the shutdown is still going on, with no end in sight; the China trade war is heating up; and the confrontation with Venezuela continues to escalate.
The "No Kings" protest was a dud, despite the media's attempt to inflate it. What I find fascinating is that the Democrats have basically stolen the rhetoric and the imagery of the Tea Party protests, circa 2009. They claim they are defending the Constitution -- just like the Tea Party did.
On the one hand, this is good. How wonderful to have a political system in which both sides, bitterly opposed though they are, articulate differences through the Constitution -- and not, as in so many other countries, outside it.
On the other, this is sheer hypocrisy for the Democrats. Not only did they malign the Tea Party as ...
