This week's portion deals with the final three Plagues (Locusts, Darkness, and the Death of the Firstborn), as well as the Passover ceremony, and the Exodus.
One of my rabbis, whose family has been deeply affected by the Palisades Fire, wrote an extended contemplation of the plague of Darkness. He suggested that we try to uncover the light within the darkness in moments of difficulty.
I have just two thoughts to add about this week's portion. One is about the odd phenomenon of my house being spared from the fire. People have commented that it must have been because of my "mezuzot" -- the scrolls that Jews affix to almost every doorpost in the house in commemoration of the Passover blood. According to tradition, a mezuzah protects the house, just as the blood of the paschal lamb protected the Israelites from the Angel of Death in Egypt.
I don't know -- there are rabbis who lost their homes, and they certainly had mezuzot. Plus, I was missing one mezuzah that fell off a closet door. But who knows? It can't hurt to have the extra protection, for all kinds of reasons.
The other thought I have about this week's portion is about the experience of leaving Egypt in a rush. We, too, left our homes in a rush when we evacuated ahead of the raging, racing fire. Did the Israelites really know they were being liberated? Or were they racing to flee what they feared was a great danger, headed into something completely unknown?
I don't know, but it could explain their slow embrace of freedom in the desert. Something to think about.
https://www.chabad.org/parshah/torahreading.asp?aid=2492615&jewish=Bo-Torah-Reading.htm&p=complete
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
