This week's portion deals with the final three Plagues (Locusts, Darkness, and the Death of the Firstborn), as well as the Passover ceremony, and the Exodus.
One of my rabbis, whose family has been deeply affected by the Palisades Fire, wrote an extended contemplation of the plague of Darkness. He suggested that we try to uncover the light within the darkness in moments of difficulty.
I have just two thoughts to add about this week's portion. One is about the odd phenomenon of my house being spared from the fire. People have commented that it must have been because of my "mezuzot" -- the scrolls that Jews affix to almost every doorpost in the house in commemoration of the Passover blood. According to tradition, a mezuzah protects the house, just as the blood of the paschal lamb protected the Israelites from the Angel of Death in Egypt.
I don't know -- there are rabbis who lost their homes, and they certainly had mezuzot. Plus, I was missing one mezuzah that fell off a closet door. But who knows? It can't hurt to have the extra protection, for all kinds of reasons.
The other thought I have about this week's portion is about the experience of leaving Egypt in a rush. We, too, left our homes in a rush when we evacuated ahead of the raging, racing fire. Did the Israelites really know they were being liberated? Or were they racing to flee what they feared was a great danger, headed into something completely unknown?
I don't know, but it could explain their slow embrace of freedom in the desert. Something to think about.
https://www.chabad.org/parshah/torahreading.asp?aid=2492615&jewish=Bo-Torah-Reading.htm&p=complete
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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