This week's portion discusses the donations that God asked the Israelites to make for the construction of the Tabernacle and for all of the holy offerings.
God's instructions are very explicit; he wants the contributions to be offered in particular ways, and he wants the materials to be put together according to detailed instructions, and people are asked to give all that they can. This is in contrast to later community offerings, such as the half-shekel, which is the same for everyone and whose use is not prescribed in the same level of detail.
The lesson here is that sometimes we are asked to contribute generally; and sometimes we have very specific missions. It is hard to know which is which, but that is something we can only figure out by obeying, and by doing.
This Sabbath is also Rosh Chodesh, the beginning of the new month -- the month of Adar, traditionally the happiest of the year. May it be so for all!
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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