This week's portion covers the half-shekel donation that every Israelite, no matter how poor or rich, had to donate to the Tabernacle (as opposed to the earlier donations, which were to be as large as possible). The symbolism: ultimately, while we each have unique contributions to make, we are equal in the eyes of God.
Sadly, the portion continues with the story of the Golden Calf, when the Israelites grow impatient with Moses and turn away from God and back to the idolatry of Egypt. They sever their relationship with the Lord -- but when it is repaired again through repentance, it is closer than it has ever been before.
That is how many relationships heal after a break -- as long as the shared love and commitment still exist, underneath all of the difficulty that arises in daily life. We don't want to endure such fissures, but they are a fact of life. Repentance can therefore also become a fact of life, a glue that bonds human beings together.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
