This week's portion covers the half-shekel donation that every Israelite, no matter how poor or rich, had to donate to the Tabernacle (as opposed to the earlier donations, which were to be as large as possible). The symbolism: ultimately, while we each have unique contributions to make, we are equal in the eyes of God.
Sadly, the portion continues with the story of the Golden Calf, when the Israelites grow impatient with Moses and turn away from God and back to the idolatry of Egypt. They sever their relationship with the Lord -- but when it is repaired again through repentance, it is closer than it has ever been before.
That is how many relationships heal after a break -- as long as the shared love and commitment still exist, underneath all of the difficulty that arises in daily life. We don't want to endure such fissures, but they are a fact of life. Repentance can therefore also become a fact of life, a glue that bonds human beings together.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...