This week’s portion focuses on the preparation of the priestly vestments and the Tabernacle. The Tabernacle is to be inaugurated on the first of the month of Nisan — the month of the Exodus, and the traditional new year for the Jewish people (as opposed to Rosh Hashanah, the first of Tishrei, six months later, which is the anniversary of Creation and the New Year for the world).
It so happens that this reading also coincides with the Sabbath before the first of Nisan, so the portion is particularly meaningful.
What is the purpose of so many anniversaries and new years? These bring into focus different aspects of our experience as human beings, and different aspirations. We revisit them annually because while we never perfect ourselves, we never cease trying.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
