This week’s portion focuses on the preparation of the priestly vestments and the Tabernacle. The Tabernacle is to be inaugurated on the first of the month of Nisan — the month of the Exodus, and the traditional new year for the Jewish people (as opposed to Rosh Hashanah, the first of Tishrei, six months later, which is the anniversary of Creation and the New Year for the world).
It so happens that this reading also coincides with the Sabbath before the first of Nisan, so the portion is particularly meaningful.
What is the purpose of so many anniversaries and new years? These bring into focus different aspects of our experience as human beings, and different aspirations. We revisit them annually because while we never perfect ourselves, we never cease trying.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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