This week's portion launches the book of Leviticus. Commonly disdained for its intense focused on priestly rituals and sacrifices, Leviticus is essential to understanding the spiritual relationship between God and the Jewish people.
I must admit that my eyes glaze over when I read about the intricacies of the Temple service, and all the details of the sacrifices that are to be performed. Other people -- true scholars -- seem to have infinite patience for these laws.
Then I think about rituals that I do find fascinating, such as the ritual of the mikvah, which involves immersing yourself in water to renew your soul and connect to God. You can do this through almost any natural body of water.
If you feel a connection to a particular form of observance, then it holds a fascination for you. Some feel that way about prayer; some feel that way about charity. For some, it is the study of the laws of sacrifices in Leviticus.
In the Jewish eschatology, the Temple sacrifices will resume when the Messiah returns and the Third Temple is built. Some people feel that day is imminent. Whether it is or not, there is something special in a feeling of anticipation.
This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”
There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?
Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.
But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.
Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
