This week's portion launches the book of Leviticus. Commonly disdained for its intense focused on priestly rituals and sacrifices, Leviticus is essential to understanding the spiritual relationship between God and the Jewish people.
I must admit that my eyes glaze over when I read about the intricacies of the Temple service, and all the details of the sacrifices that are to be performed. Other people -- true scholars -- seem to have infinite patience for these laws.
Then I think about rituals that I do find fascinating, such as the ritual of the mikvah, which involves immersing yourself in water to renew your soul and connect to God. You can do this through almost any natural body of water.
If you feel a connection to a particular form of observance, then it holds a fascination for you. Some feel that way about prayer; some feel that way about charity. For some, it is the study of the laws of sacrifices in Leviticus.
In the Jewish eschatology, the Temple sacrifices will resume when the Messiah returns and the Third Temple is built. Some people feel that day is imminent. Whether it is or not, there is something special in a feeling of anticipation.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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