This week's portion launches the book of Leviticus. Commonly disdained for its intense focused on priestly rituals and sacrifices, Leviticus is essential to understanding the spiritual relationship between God and the Jewish people.
I must admit that my eyes glaze over when I read about the intricacies of the Temple service, and all the details of the sacrifices that are to be performed. Other people -- true scholars -- seem to have infinite patience for these laws.
Then I think about rituals that I do find fascinating, such as the ritual of the mikvah, which involves immersing yourself in water to renew your soul and connect to God. You can do this through almost any natural body of water.
If you feel a connection to a particular form of observance, then it holds a fascination for you. Some feel that way about prayer; some feel that way about charity. For some, it is the study of the laws of sacrifices in Leviticus.
In the Jewish eschatology, the Temple sacrifices will resume when the Messiah returns and the Third Temple is built. Some people feel that day is imminent. Whether it is or not, there is something special in a feeling of anticipation.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
