This week's portion describes various different kinds of sacrifices brought by the priests in the Temple, as well as the investiture ceremonies for Aaron as the High Priest (Kohen Gadol), which was performed before all the people.
This is also Shabbat HaGadol -- the "Big Sabbath" that precedes Passover, which begins at sundown. (There is a whole discussion in the Talmud, in Tractate Pesachim, about what to do if the Sabbath precedes the holiday.)
The blessings of the Sabbath are considered even more important for a people about to be liberated from slavery. The Sabbath is the ultimate expression of freedom -- freedom from work, and even from worldly cares.
I'd like to share this excellent article by Agam Berger, a freed Israeli hostage who kept up her Jewish observance, to the extent possible, in captivity. Her faith guided her through. For her, the Passover miracle is a lived experience.
Actually -- that is how it supposed to feel for all of us. As the Passover Haggadah says, in every generation, we are obligated to see ourselves as if we ourselves had left Egypt. It's memory, not history. So -- happy Passover!
https://www.chabad.org/holidays/passover/pesach_cdo/aid/1692/jewish/Shabbat-Hagadol.htm
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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