This week's portion describes various different kinds of sacrifices brought by the priests in the Temple, as well as the investiture ceremonies for Aaron as the High Priest (Kohen Gadol), which was performed before all the people.
This is also Shabbat HaGadol -- the "Big Sabbath" that precedes Passover, which begins at sundown. (There is a whole discussion in the Talmud, in Tractate Pesachim, about what to do if the Sabbath precedes the holiday.)
The blessings of the Sabbath are considered even more important for a people about to be liberated from slavery. The Sabbath is the ultimate expression of freedom -- freedom from work, and even from worldly cares.
I'd like to share this excellent article by Agam Berger, a freed Israeli hostage who kept up her Jewish observance, to the extent possible, in captivity. Her faith guided her through. For her, the Passover miracle is a lived experience.
Actually -- that is how it supposed to feel for all of us. As the Passover Haggadah says, in every generation, we are obligated to see ourselves as if we ourselves had left Egypt. It's memory, not history. So -- happy Passover!
https://www.chabad.org/holidays/passover/pesach_cdo/aid/1692/jewish/Shabbat-Hagadol.htm
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
