In this week's portion, we read the tragic story of the death of two of Aaron's sons, Nadav and Avihu, who are tragically, unexpectedly killed while offering a sacrifice in the middle of the dedication ceremony for the Tabernacle.
In a sense, their sacrifice is not a punishment but a fulfillment of their duty. This is a theme with philosophical resonance across several other Biblical episodes, as well as across other faiths (notably, Easter is this weekend).
Still, it is a loss with which we struggle, and that we struggle to understand. It must have taken immense fortitude for Aaron to continue the ceremony. In a sense, this is his atonement for his lack of courage in the Golan Calf episode.
This is also the weekend of the culmination of the Passover holiday, when we close out our celebration of the Exodus from slavery to freedom -- and when we look forward to the ultimate exodus during the days of the Messiah.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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