This week’s portion is among the most severe in its prohibitions — on improper sacrifices, on inappropriate sexual relations, and much more.
At the same time, it also contains some of the most compassionate principles of the Old Testament, including the commandment to consider a convert as if he/she had been a member of the people since birth.
The idea is that restraint and ritual, while complex and incomprehensible at times, have a foundation of love that is deep and unconditional.
The additional reading, from Amos 9:7-15, is one of the shortest of the year, but also one of the most profound. It describes the exile and subsequent redemption of the Jewish people, it returns so complete that the new nation is literally built from the ruins of the old.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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