This week’s portion is among the most severe in its prohibitions — on improper sacrifices, on inappropriate sexual relations, and much more.
At the same time, it also contains some of the most compassionate principles of the Old Testament, including the commandment to consider a convert as if he/she had been a member of the people since birth.
The idea is that restraint and ritual, while complex and incomprehensible at times, have a foundation of love that is deep and unconditional.
The additional reading, from Amos 9:7-15, is one of the shortest of the year, but also one of the most profound. It describes the exile and subsequent redemption of the Jewish people, it returns so complete that the new nation is literally built from the ruins of the old.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...