This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
It's finally June -- and it's also my final show from California (for now). Yes, I'm moving to D.C., where my wife has taken a senior economic role in the Trump administration. (Never were the words "better half" more accurate.)
But let's take the time to look back -- just a little bit -- and to look ahead.
With:
John Carney -- Breitbart News financial editor, on the U.S. economy
Jamie Paige -- Westside Current reporter, on L.A.'s homeless debacle
Frances Martel -- Breitbart News foreign editor, on Trump's diplomacy
Jon Fleischman -- Flash Report founder, on the state of California politics
Blake Mallen -- Pacific Palisades fire survivor and entrepreneur
Tune in: SiriusXM Patriot 125, 7-10 p.m. ET, 4-7 p.m. PT
Call: 866-957-2874
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
