This week's portion is about the rebellion of Korach against Moses. The story is a powerful lesson about the role of good leaders -- and the unique challenges they face, as it is human nature to question why others should have authority.
Korach's rebellion fails because it is ultimately based on personal interests, even though it uses the language of common grievance. Moses prevails because he remains true to his faith even when confronted by a crowd.
We have seen a lot of "Korach" lately in my particular political world, as a cohort of "talkers" has tried to challenge the Republican "establishment" over support for Israel. They lost badly this week because their protests was empty.
It's never a good idea to bet against Israel, or against God. My advice to those tempted to join such rebellions is to search their own hearts, and ask if they are acting out of conviction or out of some other motive, perhaps conformity.
There is another lesson in Moses's reaction. When God says he will avenge Moses by destroying the people and making a new nation out of him, Moses says no. It's not about him. He wants to serve, not to control. That's leadership.
The additional reading (Samuel I 11:14 - 12:22) is about the demand of the people of Israel for a king. The connection: like Moses, a true king must be humble, not just before the people he rules, but fundamentally before God.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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