This week's portion is about the rebellion of Korach against Moses. The story is a powerful lesson about the role of good leaders -- and the unique challenges they face, as it is human nature to question why others should have authority.
Korach's rebellion fails because it is ultimately based on personal interests, even though it uses the language of common grievance. Moses prevails because he remains true to his faith even when confronted by a crowd.
We have seen a lot of "Korach" lately in my particular political world, as a cohort of "talkers" has tried to challenge the Republican "establishment" over support for Israel. They lost badly this week because their protests was empty.
It's never a good idea to bet against Israel, or against God. My advice to those tempted to join such rebellions is to search their own hearts, and ask if they are acting out of conviction or out of some other motive, perhaps conformity.
There is another lesson in Moses's reaction. When God says he will avenge Moses by destroying the people and making a new nation out of him, Moses says no. It's not about him. He wants to serve, not to control. That's leadership.
The additional reading (Samuel I 11:14 - 12:22) is about the demand of the people of Israel for a king. The connection: like Moses, a true king must be humble, not just before the people he rules, but fundamentally before God.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...