This week's portion is named for Pinchas, who was a priest who saved the Children of Israel by killing a prince and a Midianite woman while they were in the throes of passion (as part of a Midianite plot to undermine Israel).
Pinchas is seen as a hero, but this story has always bothered me, for obvious reasons. I'm going to go out on a limb here and opine that there are limits to religious zealotry. We Jews, too, need to practice the tolerance we expect.
I'm upset about recent incidents in which Jewish extremists -- who represent a really tiny minority of Israelis, but who have been unrestrained lately -- have confronted Palestinians, including Christians, and caused unnecessary harm.
I'm also very concerned about the fact that the religious community in Israel has been able to thwart the great public desire to integrate that community through military service. There is probably no greater moral threat to Israel.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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