This week's portion is named for Pinchas, who was a priest who saved the Children of Israel by killing a prince and a Midianite woman while they were in the throes of passion (as part of a Midianite plot to undermine Israel).
Pinchas is seen as a hero, but this story has always bothered me, for obvious reasons. I'm going to go out on a limb here and opine that there are limits to religious zealotry. We Jews, too, need to practice the tolerance we expect.
I'm upset about recent incidents in which Jewish extremists -- who represent a really tiny minority of Israelis, but who have been unrestrained lately -- have confronted Palestinians, including Christians, and caused unnecessary harm.
I'm also very concerned about the fact that the religious community in Israel has been able to thwart the great public desire to integrate that community through military service. There is probably no greater moral threat to Israel.
This week's portion coincides with Tu B'Av, the 15th of Av, the Jewish version of "Valentine's Day." Traditionally, any unmarried men and women who wanted to find a partner would go outside the city and dance in separate circles until they had caught the eye of someone with whom they wanted to connect.
Fittingly, the Torah portion contains the central prayer of the Jewish faith -- the Shema, which is followed by the commandment to love the Lord (6: 4-5)
The additional reading, from Isaiah 40, begins: "Be comforted, be comforted, my people." It inaugurates seven weeks of such readings of comfort, leading up to the Jewish New Year. The message: this week is all about reconnecting.
I should have noted in my message about the weekly Torah portion that this week is Shabbat Chazon, the Sabbath of Vision. We are about to mourn -- but see through that pain to something better that lies beyond, on the other side.
Wishing you the best vision -- and an incredible reality to follow. It happens!
We begin the final speech of Moses to the people of Israel before they enter the Promised Land. He relates the ups and downs of the years of wandering in the desert, before, finally, the people have the merit to enter the land itself.
This Sabbath always precedes Tisha B'Av, the Ninth of Av, the saddest day on the Jewish calendar. It is the anniversary of the destruction of both of the Holy Temples, and a catch-all for many calamities that befell the Jewish people.
A word on Tisha B'Av. This year I am leaving for an overseas trip during the afternoon of the holiday -- in the middle of a fast day. Not idea, but there was no other choice. But my flight is in the afternoon, which is significant.
We relax some of the harsh, mournful customs of the day in the afternoon. We start to pray normally; we sit on regular chairs; we start to have hope again in the redemption that will, one day, lead us all back from exile to our home.
I'll be taking a trip to a land where an important part of ...
