We begin the final speech of Moses to the people of Israel before they enter the Promised Land. He relates the ups and downs of the years of wandering in the desert, before, finally, the people have the merit to enter the land itself.
This Sabbath always precedes Tisha B'Av, the Ninth of Av, the saddest day on the Jewish calendar. It is the anniversary of the destruction of both of the Holy Temples, and a catch-all for many calamities that befell the Jewish people.
A word on Tisha B'Av. This year I am leaving for an overseas trip during the afternoon of the holiday -- in the middle of a fast day. Not idea, but there was no other choice. But my flight is in the afternoon, which is significant.
We relax some of the harsh, mournful customs of the day in the afternoon. We start to pray normally; we sit on regular chairs; we start to have hope again in the redemption that will, one day, lead us all back from exile to our home.
I'll be taking a trip to a land where an important part of that journey took place -- both the destruction and the revival, a land where the Holocaust began, amid visions of a better future, of statehood, freedom, and thriving.
This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”
There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?
Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.
But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.
Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
