This week's Torah reading is a special one for the Sabbath that occurs in the middle of the holiday of Sukkot. The intermediate days of the holiday are not as holy as the first and last, but the Sabbath has its own special splendor.
This week's reading is about the reconciliation of God and the Jewish people after the sin of the Golden Calf. Moses intercedes on the Israelites' behalf, and God rewards him with a new set of tablets -- and a renewed connection.
In the same way, the ceasefire deal that went into effect Friday, October 10 -- ending the war and heralding the return of the remaining Israeli hostages -- marks a renewal of the relationship between the Jewish people and God.
The October 7, 2023, terror attack took place on the last day of Sukkot -- which was also a Sabbath that year, and which is celebrated in Israel as Simchat Torah, typically one of the happiest days on the Jewish calendar.
The terror attack turned happiness to shock and despair. But the subsequent victory, won by ordinary men and women (including those who fought for Donald Trump's political victory), has restored happiness to the holiday.
Three Bible verses come to mind. One is from last week's traditional additional reading from II Samuel 22, which talks about redemption from one day of weakness. Verse 49 talks about triumph over corrupt men -- "hamasim."
Another, sent to me by a friend, cites Nehemiah 8:17, which describes captives returning to Jerusalem from exile, and celebrating the holiday of Sukkot for the first time in generations -- another prophetic image.
The last is Jeremiah 31:16, often cited by Israeli Prime Minister Benjamin Netanyahu -- first as a promise, now as a fulfilled pledge: "and the children shall return to their own border."
May we savor the joy of the coming days.
This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”
There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?
Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.
But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.
Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.
Look for cancelation in the very near future. Thank you for your support!
