My wife and I took the kids to our old neighborhood in Santa Monica this weekend and stayed overnight on Friday evening. A year ago, Santa Monica was devastated by the Black Lives Matter riots. On that fateful May 31, while a "peaceful protest" was happening on a beautiful Sunday afternoon on Ocean Boulevard, rioters and looters fanned out across the downtown area -- just one block inland -- and destroyed stores and vandalized just about everything. The city looked like a war zone for months. Many shops are still empty or boarded up. But with the slow reopening of California and Los Angeles County, life has returned to downtown Santa Monica. Outdoor dining in particular has brought the place back to life. Those restaurants that managed to survive are doing very well, and well-dressed people are enjoying the beach and the whole scene. There are lots of homeless people, far more than before, but Santa Monica manages to prevent them from setting up tents (unlike the city of Los Angeles, which has allowed homeless encampments to line the streets).
As happy as I was to see life returning, something was bothering me the entire day, which only became clear to me as I returned home this evening. When I look back at the past year, so much of what happened was unnecessary. Not just the COVID restrictions, which were way over-the-top, and largely political, but all the protesting and rioting and canceling -- everything.
We didn't just live through a pandemic; we lived through a violent revolution that we're not allowed to identify as such. When Joe Biden emerged -- almost by default -- as the Democratic Party nominee, the left, which hated him and did not believe he could win, decided that it would take matters into its own hands, and they launched violence across the country. The message -- alter echoed by Biden -- was clear: the violence will continue if Trump wins. The Democratic Party apparatchiks did their part by changing the voting rules and using Zuckerberg's money to push turnout and censoring social media and all of that. But the bigger picture was that the left used violence and censorship to take power. The sooner we are honest about this, the sooner we can start to push back against the ongoing efforts to take our freedoms away from us.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm