On Monday, the White House issued a lovely statement about a phone call between Joe Biden and Ukrainian President Volodymyr Zelenskyy, whom invited to Washington. The statement was careful to omit the fact that Biden will be meeting Russian President Vladimir Putin first, in a "summit" next week.
This is just the latest act of appeasement from Biden toward Russia. Since taking office, he has:
- Renewed the one-sided New START treaty
- Failed to stop Russian hackers to attack American infrastructure
- Given the green light to Russia's Nord Stream 2 pipeline
- Rewarded Putin with a "summit"
Biden has never stood up to Russia, and played along with the appeasement posture of the Obama Administration. The idea that Trump was too soft on Russia, or Putin's puppet, was a Hillary Clinton invention, as was the toxic "Russia collusion" conspiracy theory. Democrats never intended to get tough on Russia; they just liked the idea as a political ploy.
Meanwhile, it is dawning on Zelenskyy, and other critics of Russia, that they have been fooled -- or fooled themselves. Russian opposition figure and former international chess champion Garry Kasparov wrote last week (https://www.wsj.com/articles/has-biden-lost-his-nerve-with-putin-11622566741) that Biden seemed to have "lost his nerve" with Putin.
Biden never had a nerve to lose. Kasparov was taken in by Biden's bluff.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
