One of the most remarkable things about the recent war between Israel and Hamas in Gaza was that none of the Arab countries that made peace with Israel recently in the Abraham Accords backed away. If anything, they accelerated their efforts to build relations.
A new op-ed from a foreign policy thinker in the United Arab Emirates (UAE) suggests why: the region's Arab leaders believe that Hamas, not Israel, is the occupying power in Gaza, and that Iran, not Israel, is effectively oppressing the Palestinians in the region.
Key quote:
Twenty years ago, the Palestinian cause was priority number one in the region. Now, people in the Gulf see things differently. We still care. We still support support the Palestinians. We believe in the two-state solution. But people in the Gulf no longer believe that this should come at the expense of our national interest. Many activists responded to Hamas- and Jihad- influenced media and social media posts to say, we do care about the Palestinians—but we don't care about these terrorist organizations.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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