The Israeli left has always hated Netanyahu because he favors free-market reform, opposes concessions to the Palestinians, and stands up to pressure from Democrats (see the Iran deal). But Netanyahu was ultimately done in by defections from the right. I have yet to hear a good reason for any of it. The fact that he is facing criminal charges might be the best possible reason, but no one really seems to think that they are serious, and we hear nothing about them in the media nowadays, suggesting that the prosecution's case is not great. Basically, the complaint appears to be that he has been in power too long and is not a nice guy when it comes to other politicians. This is not really a persuasive argument for changing governments, in the contexts of the threats Israel faces and given Netanyahu's recent successes from a policy perspective. In that sense, one cannot rule out corruption -- and possible pressure from the U.S. Obama tried funding the Israeli left; perhaps Biden has found a more subtle "Never Trump" type of path to influence and entice factions on the Israeli right.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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