The ongoing murder spree in Chicago has raised the level of danger in the city above already-high levels. The latest victim is a 20-year-old student, Max Lewis, who was hit by a stray bullet while riding the train home from a summer internship.
I vaguely remember a time in the 1980s when people from the suburbs were afraid of going into the city because of the crime. That faded in the 1990s, with the revival of the city's economic fortunes, and improvements in law enforcement. I myself used to volunteer at a housing project in a black neighborhood on the city's west side.
In the last decade or so, gang violence in Chicago turned parts of the city into into "Chiraq." The crime began to reach beyond poor neighborhoods. On my recent visit to the Chicago suburbs, I found people reluctant to go into the city. There was a fear I had not sensed for decades.
The answer is to support law enforcement and bring economic growth back to these cities. That means breaking through the current left-wing obsessions that control the Democratic Party, or -- perhaps -- electing tough Republicans.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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