So-called "anti-racist" guru Ibram X. Kendi addressed the American Federation of Teachers today. Most of what he said was nonsense, but I learned something about why he has been so successful.
It's a simple trick: he tells predominantly white audiences that racism is not a matter of personal responsibility. In fact, he says, it is very difficult to say that any person is inherently racist. Rather, there are racist ideas and practices. Racism persists because of "policies" and "practices." Change those, and you solve the problem, in theory.
So Kendi, who is a radical, actually wins converts by flattering his audiences, and offering them absolution -- as long as they vote and right way and defer to the correct leaders. With all of the "woke" pressure around, it's an attractive offer.
There's also a telling moment when a teacher asks Kendi how they can avoid breaking new laws in states that ban the use of Critical Race Theory in schools. Except that's not how she asks it: she claims ...
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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