I accidentally skipped ahead last week, so here's the portion I should have written about.
Pinchas stops a plague that strikes the Israelites in the desert, when he kills a prince who fornicated openly with a Midianite woman. As a personal reward, he and his descendants are allowed to join the priesthood.
The story is complicated, morally and otherwise. The Midianites are described as idol worshippers of a particularly gruesome sort: their method of worship was to defecate publicly in front of their idol.
According to Jewish tradition, when the evil prophet Balaam failed to curse the Israelites, he found another way to undermine them, which was through immoral relations. I don't like passing judgments on other people's personal or sexual behavior, but it suffices to observe that when people behaved badly in their personal conduct, there were profound consequences for public life.
Whatever we think of Pinchas's actions, it took extraordinary measures to reverse a decline that had become so personal, and so pervasive.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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