President Joe Biden and his administration were largely silent about Sunday's anti-communist protests in Cuba, the most extraordinary outpouring of pro-democracy sentiment in more than 60 years. The only response from the Biden administration came from a rather junior official who tweeted that the protests were about COVID deaths, and who urged Cubans to donate to each other.
Really.
The protests are political in nature, to the point where people have been marching openly with the American flag -- a banner that much of the Democratic Party today detests. Several conservatives have pointed out on Twitter that when truly oppressed people around the world march for freedom, they wave the American flag that our "woke" elites over here insult and disdain.
Even assuming, for argument's sake, that the Biden administration were right -- that the protest is about COVID -- it is a stunning failure for the left, which has praised Cuba for decades for its supposed medical advances. Cuba and Canada are both held up as examples to shame the U.S. over health policy and yet have both failed miserably during the pandemic, while American firms created the life-saving vaccines that are enabling us to return to normal.
I imagine there will be some damage control today from the Biden White House. I don't expect it to repeat the Obama administration's mistake with the Green Revolution in Iran, though it might. Remember that the uprising is evidence that the Obama-Biden policy of "normalization" with the regime was an utter failure, so a shift will require a bit of creative amnesia. Then again, Biden can't remember much anyway, so there's a chance to get this right.
UPDATE: Here's Biden's statement, a dramatic improvement from the day before:
We stand with the Cuban people and their clarion call for freedom and relief from the tragic grip of the pandemic and from the decades of repression and economic suffering to which they have been subjected by Cuba’s authoritarian regime. The Cuban people are bravely asserting fundamental and universal rights. Those rights, including the right of peaceful protest and the right to freely determine their own future, must be respected. The United States calls on the Cuban regime to hear their people and serve their needs at this vital moment rather than enriching themselves.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
