The immediate cause is the imprisonment of former President Jacob Zuma. Protests turned to looting -- as with some of the Black Lives Matter protests last year here in the United States. But there is more to the story:
1. Economic decline: South Africa has suffered stagnant and declining growth, leading to increased economic desperation for the poor over several years.
2. Endemic crime: There is a level of theft and violence that has become the norm over the past thirty years, with little trust in the police to stop it.
3. Ethnic tension: Zuma was the country's first Zulu president, against the will of the new Xhosa elite, so there is also an ethnic element to the backlash.
4. Coronavirus lockdowns: South Africa has mismanaged the pandemic, failing to acquire enough vaccines and keeping the country shut down economically.
5. Lack of alternatives: the only responsible opposition is the Democratic Alliance, which is demonized as a party of whites and racial minorities.
Much of what South Africa is suffering today began 15-20 years ago, with the same "woke" ideology now being driven by the Biden administration. This is a preview of where America could go, in a worst-case scenario. Read more here:
https://www.amazon.com/How-Not-Be-thole-Country-ebook/dp/B08SCK2S16
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
