I'm writing this from the hospital, where I spent the night with my wife and newborn baby, whose name is Amira Leah. Though it is a happy time, I will be fasting today for the Jewish day of mourning known as Tisha B'Av.
I tried scheduling a post for Saturday, which was the Sabbath before Tisha B'Av. Though it is also notable for the fact that synagogues around the world begin the Book of Deuteronomy ("Devarim" ), the Sabbath before Tisha B'Av is also known as Shabbat Chazon, the Sabbath of Vision, so named because of the reading that traditionally accompanies the the first portion of Deuteronomy, which is the first chapter of the Book of Isaiah. Isaiah has a vision that begins with destruction but ends with salvation, and notes that salvation is within the people's own power to bring about: "Learn to do good, seek justice, strengthen the robbed, perform justice for the orphan, plead the case of the widow." (1:17)
That's the kind of vision from which, at its best and most sincere, the idea of "social justice" draws its inspiration. But that justice does not come at the expense of faith, or freedom; rather, it must be the expression thereof.
https://www.breitbart.com/faith/2020/07/29/tisha-bav-jewish-holiday-mourns-national-destruction/
https://www.chabad.org/library/article_cdo/aid/703951/jewish/Shabbat-Chazon.htm
https://www.chabad.org/library/bible_cdo/aid/15932/jewish/Chapter-1.htm
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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