The word "re'eh" means "see," in the imperative, and Moses asks people to see that God has "set before you today a blessing and a curse." Moses recounts the basic rules for living, and says that there will be rewards for following them, and curses for disobeying them. He then reviews many of the commandments.
A rabbi from my community noted that the idea of seeing, or being seen, is crucial to human happiness. We are each made in the image of God, and therefore we want to be seen that way, ad must strive to see that in others.
We each have flaws; we can choose to see each other in a positive light, or a negative one. As for protection against the negative thoughts of others, the additional reading (Haftarah) from Isaiah (and others) declares:"Any weapon whetted against you shall not succeed, and any tongue that contends with you in judgment, you shall condemn." (Isaiah 54:17)
https://www.chabad.org/parshah/torahreading.asp?aid=2495800&p=complete&jewish=Reeh-Torah-Reading.htm
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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