This reading reviews some of the laws and rules regarding conduct among human beings. Among the more interesting laws is that of Deuteronomy 24:5: "When a man takes a new wife, he shall not go out in the army, nor shall he be subjected to anything associated with it. He shall remain free for his home for one year and delight his wife, whom he has taken."
When my wife and I were first married, we had to live apart for several months, because I had committed to a congressional campaign in Chicago and she had taken a job in Washington, DC, partly to maintain her legal immigration status. (She became a citizen the following year.) She sometimes admonished me with the lesson of Deuteronomy 24:5, suggesting that perhaps I should have put politics aside for the sake of the newlywed year. Things would have been tough, anyway: it was the midst of the recession, and jobs were in short supply. We could not afford a honeymoon. But we could at least have been together all the time, instead of just on weekends.
I knew she was right. In some ways, I regret that choice. You never really get that first year back. We are very happy, 12 years later, but I learned the wisdom of that Biblical passage. And the importance of setting time aside for one another doesn't end after the first year. You need to make time to reconnect, beyond the pressures of work and the duties of family, which have no end, unless you set a boundary to them.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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