This reading reviews some of the laws and rules regarding conduct among human beings. Among the more interesting laws is that of Deuteronomy 24:5: "When a man takes a new wife, he shall not go out in the army, nor shall he be subjected to anything associated with it. He shall remain free for his home for one year and delight his wife, whom he has taken."
When my wife and I were first married, we had to live apart for several months, because I had committed to a congressional campaign in Chicago and she had taken a job in Washington, DC, partly to maintain her legal immigration status. (She became a citizen the following year.) She sometimes admonished me with the lesson of Deuteronomy 24:5, suggesting that perhaps I should have put politics aside for the sake of the newlywed year. Things would have been tough, anyway: it was the midst of the recession, and jobs were in short supply. We could not afford a honeymoon. But we could at least have been together all the time, instead of just on weekends.
I knew she was right. In some ways, I regret that choice. You never really get that first year back. We are very happy, 12 years later, but I learned the wisdom of that Biblical passage. And the importance of setting time aside for one another doesn't end after the first year. You need to make time to reconnect, beyond the pressures of work and the duties of family, which have no end, unless you set a boundary to them.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
