My grandmother, Esther Perkel (née Lampert), passed away early this morning.
There's so much to say, so many feelings to sort through. The children will be sad when I tell them. But that, in itself, is amazing: they knew, and had a loving relationship, with their great-grandmother -- a bond that transcended the enforced separations of COVID. My grief is accompanied by gratitude that we were able to overcome so many obstacles to see her this past summer.
I will share a bit of Talmud that is relevant, and which I studied just yesterday. The rabbis discuss the moral imperative of charity, and declare that kindness is an even greater virtue. Why? One reason is that charity involves money, while kindness can involve money and a personal relationship. Another reason is that charity benefits the poor, but kindness can benefit the poor and the rich. Finally, charity is for the living, but kindness is for both the living and the dead, whom we can show kindness by honoring them in burial and in memorials.
The lesson resonated with me -- not because my grandmother was fading, but because she was able to show kindness to my children, just last month, at the age of 101, with nothing material to give them, with the simple joy of her words and her smile and her love. So many people have been deprived of the chance to share those last moments with loved ones during this pandemic. I feel lucky and I will always cherish the memories we were able to create. Death is the way of all life, but I regard this as an example of God's enduring goodness -- the more so as the Hebrew date of her passing is 18 Elul, "Chai Elul," a special date on the calendar, with the number 18 representing the Hebrew word for "life."
I should add this: I remember, as a child, visiting Esther and my grandfather, her beloved husband, Abe, in South Africa. I remember her tears at the airport as she said goodbye to us, not knowing if she would see us again. She was then in her mid-sixties, and she and Abe would join us in the U.S. just a few years later. Grandpa Abe -- a great, kind, wonderful man -- passed away in 1989, and was dearly missed, but Esther went on to live another 32 years, working until her mid-eighties and enjoying the growth of her family around the world. I think of those tears at the airport: could we have known that we still had so much joy to share, that we would be together again? I pray that the tears of today herald a reunion in God's loving arms, one day, after this beautiful life must fade.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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