It's easy to be liberal -- until they come for what's yours.
Many of us learn that lesson the hard way. I had already begun questioning some of my left-wing beliefs by the time the second intifada started in 2000, but the fact that the left was suddenly hell-bent on destroying Israel certainly prompted me to rethink my political worldview.
I've had liberal friends over the years come up to me over the years and admit that they were having conservative impulses after the government started trying to regulate their business or their hobby. It's fine when the state wants to redistribute someone else's money, or mess with someone else's business, but once they come for yours -- that's a different story.
One of the many drawbacks of an expansive welfare state is that you create that kind of entrenched interest in government programs. "Hands off my Medicare" etc. People have a quasi-"conservative" impulse to protect what they believe they are entitled to, even if it only comes because the state is coercing other people to pay for it. We've even seen some Democrats argue that Republicans should not cut government spending (when Republicans cared about cutting govenrment spending) because doing so went against supposedly "conservative" values, i.e. "conserving" existing government programs.
We've seen the beginnings of a conservative awakening in this country, as the Biden administration has followed the left's direction. But the two forms of "conservatism" -- to protect what exists in the private sector, and to protect what comes from the state -- are doomed to clash. And I'm not optimistic, at the moment, about which of those is likely to prevail.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
