This week's Torah reading is the last in the book of Genesis, and describes Jacob's final blessing to his sons. It also includes Joseph's parting words to his brothers and descendants. Notably, he insists on being buried in Israel -- if not immediately, then one day. During the Exodus, Moses made it his personal responsibility to carry Joseph's bones our for eventual repatriation.
I had an insight last week while listening to my rabbi's sermon on the story of Judah confronting Joseph over the fate of Benjamin. It struck me that rather than thinking of Joseph testing his brothers to see whether they had repented, Joseph may have actually been trying to free his one remaining full brother (from the same mother) from a family he believed to be oppressive.
After all, the brothers had sold him into slavery, and had never tried to rescue him. Nor had his father, to whom Joseph had been particularly close, tried to find Joseph. Of course, Joseph could not have known that Jacob thought his beloved son was dead. But lacking further information, Joseph concluded that his family might simply have been evil. He had to rescue Benjamin from it.
Moreover, Joseph had concluded that perhaps assimilation into Egyptian culture wasn't too bad. It had been rough going, at first, but it had worked out all right in the end. Joseph had brought his faith with him, and while he knew that God had interpreted Pharaoh's dreams in a helpful way, he may have thought that faith can persist in isolation, without family or community.
Judah's protest was not just proof that he and his brothers had repented, and were now willing to give their own lives to save their brother, but also an impassioned argument on behalf of the Jewish faith. Judah appealed to Joseph on the basis of compassion: how could he (Judah) face his father if he did not bring Benjamin back as promised? In other words, faith is based on empathy.
That was an argument against Joseph's rationalist approach. And suddenly Joseph realized the truth -- both about his situation, and his faith. Judah had aroused his compassion for his father, and Joseph also understood that Jacob still missed him, thinking him dead. Hence Joseph's first question after revealing himself: "Is my father yet alive?" It is true? Because, if so, all is clear.
That is all in last week's portion; this week's focuses on the events that follow. The Haftarah -- the additional reading -- is from the Book of Kings, recalling King David's final blessing to his son, Solomon. He settles his accounts -- for good and for bad -- before parting with words of advice to the young king: Be a man. Become what you are, the best God intended you to be -- then a king.
Today's episode is devoted to the second anniversary of the October 7 terror attacks. It was produced before the announcement of a ceasefire deal, yet remains current & relevant.
Please listen, and #bringthemhome.
SiriusXM Patriot 125, 7-10 p.m. ET (4-7 PT)
This week's portion is a beautiful poem, containing the Covenant between God and the people of Israel. But given the breaking news that Hamas may actually have agreed to release all of the Israeli hostages, I will devote my remarks to that.
One hopes it is true; if so, it makes this week's additional reading, from II Samuel 22, even more relevant: David's song of praise to the Lord for delivering him from the hand of his enemies.
"18 He rescued me from my powerful enemy,
from my foes, who were too strong for me.
19 They confronted me in the day of my disaster,
but the Lord was my support."
So much to focus on this week -- and much breaking news. A peace deal in the Middle East, perhaps? Eric Adams dropping out of the mayor's race? And a looming shutdown as Democrats push their demands beyond absurdity.
Special guests:
Tune in: 7-10 p.m. ET, 4-7 p.m. PT
Call: 866-957-2874