I'm writing from a snow-covered town just a couple hours' drive up the mountain from Los Angeles. I've decided to work from here for a couple of days, since my kids are out of school and have only seen snow once before -- and they've never actually seen it falling from the sky (we came up in January after there were already 2-3 feet on the ground). A rare opportunity to go sledding, build snowmen, and throw snowballs. (We're not yet a skiing family.)
We feel so blessed in many ways, and the snow is an additional blessing. California is in the midst of a terrible drought. Without adequate rain this winter, we will almost certainly have to ration water. Just over a week ago, the forecast for the holiday weeks was predicted sunny, cool and dry weather. Then something shifted and we've had more rainy days than sunny ones. If this keeps up, it might actually break the drought. So we're celebrating the rain -- and what we are told will be about a foot of snow tomorrow.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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