I'm writing from a snow-covered town just a couple hours' drive up the mountain from Los Angeles. I've decided to work from here for a couple of days, since my kids are out of school and have only seen snow once before -- and they've never actually seen it falling from the sky (we came up in January after there were already 2-3 feet on the ground). A rare opportunity to go sledding, build snowmen, and throw snowballs. (We're not yet a skiing family.)
We feel so blessed in many ways, and the snow is an additional blessing. California is in the midst of a terrible drought. Without adequate rain this winter, we will almost certainly have to ration water. Just over a week ago, the forecast for the holiday weeks was predicted sunny, cool and dry weather. Then something shifted and we've had more rainy days than sunny ones. If this keeps up, it might actually break the drought. So we're celebrating the rain -- and what we are told will be about a foot of snow tomorrow.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...