Joel Pollak
Politics • Lifestyle • News • Travel • Writing
I will share my thoughts about American politics, as well as current events in Israel and elsewhere, based on my experiences in the U.S., South Africa, and the Middle East. I will also discuss books and popular culture from the perspective of a somewhat libertarian, religiously observant conservative living in California. I will also share art and ideas that I find useful and helpful, and link to my content at Breitbart News, Amazon, and elsewhere.
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Visiting Clements Kadalie's grave, and the Glory of Kirstenbosh

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On Sunday morning, I woke early to catch a flight at dawn to East London, in the Eastern Cape, where the great Clements Kadalie, the first black trade union activist in South Africa (and my wife's great-grandfather), lived out his life after his career in organizing came to an end. He is buried there, in the Cambridge Cemetery, and I wanted to visit his grave and pay my respects.

I did not know exactly where his grave was, but thanks to photos posted in recent years to Facebook by other people, including the local municipal government -- which held a ceremony there last year with the president of Malawi, where Kadalie was from -- I had some visual and geographic clues.

On my way to the cemetery, I stopped in the center of the city to visit the statue of Steve Biko, the founder of the Black Consciousness movement, who was killed by apartheid police. East London was his hometown, as it was for many intellectual leaders of the struggle.

After driving around the cemetery alone in a drizzling rain -- the Eastern Cape and Western Cape had dramatically different weather yesterday -- I found the area where I believed his grave was likely to be. As I stepped out of my car, I felt Kadalie's presence. I knew I would find his grave. And soon, among the overgrown grasses -- there it was. The rain ceased, and the sky grew lighter.

After saying a prayer, and reflecting on the life of the great man, I left and drove down to the coast, where I walked along a beach for half an hour. East London is a gritty port city, where the poverty of the townships is grinding, and the roads are full of potholes. But like much of the Eastern Cape, it is known for its magnificent beaches, and I enjoyed a stroll, watching the wild waves of the Indian Ocean underneath overcast skies, and collecting some seashells.

I returned to the King Phalo Airport and boarded a flight back to Cape Town. I was one of the only white people aboard; evidently many black people with the means to do so are choosing to fly back and forth between the Eastern Cape and the Western Cape rather than taking the dangerous long-distance taxis.

I joined family for a hike through the Kirstenbosch National Gardens on a scorching yet beautiful afternoon. There is nothing quite like the glory of the gardens, which nestle up against the windward side of Table Montain, beneath a formation called Table Rock. We explored a new walkway that rises through the treetops, and the familiar site of Colonel Bird's Bath, a brick pool that is more than 200 years old and is fed by a natural spring from within the mountain. As evening settled, a crowd gathered on the lawn for an outdoor movie -- an innovation in the era of COVID that may also become a cherished tradition.

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Burned, then covered in mudslides and rockslides. The river still flows through it. But we have lost so much. I have to believe the spirit still lives on.

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Weekly Torah reading: Bamidbar (Numbers Numbers 1:1 - 4:20)

This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.

So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.

The question of ...

Weekly Torah reading: Behar-Bechukotai (Leviticus 25:1 - 27:34)

This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.

The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.

We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.

https://www.chabad.org/parshah/torahreading.asp?aid=2495886&jewish=Behar-Bechukotai-Torah-Reading.htm&p=complete

Weekly Torah reading: Emor (Leviticus 21:1 - 24:23)

This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.

Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.

The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.

https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm

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