This week's portion focuses on the artistry of the Tabernacle, where the Ark of the Lord was to be kept, and which would be the central focus of prayer. The work of the chief artisan, Bezalel -- for whom a famous art academy in Jerusalem is named -- is described in detail, as is the final dedication of the Tabernacle, the culmination of several chapters of detailed descriptions.
The additional reading, from the Book of Kings, relates the parallel story of the dedication of the Holy Temple by King Solomon. The Tabernacle was temporary; the Temple was the permanent dwelling for the Lord among the people. These were two major peaks of Jewish history. And yet the story continued. the Bible does not end on these happy notes, as it could have done.
We know what happens, eventually: the Temple is destroyed and the people are gathered. And though they return, and the Second Temple is built, that, too, is destroyed, and the people are exiled once again. Today, we live in an era where Jews have a State of Israel, a spiritual homeland that some see as the sign of further fulfillment to come. We can't know; but we can help it thrive.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
Topics:
And more!
Special guests:
Tune in: 7-10 p.m. ET, 4-7 p.m. PT
Call: 866-957-2874
This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
...