This week's portion focuses on the artistry of the Tabernacle, where the Ark of the Lord was to be kept, and which would be the central focus of prayer. The work of the chief artisan, Bezalel -- for whom a famous art academy in Jerusalem is named -- is described in detail, as is the final dedication of the Tabernacle, the culmination of several chapters of detailed descriptions.
The additional reading, from the Book of Kings, relates the parallel story of the dedication of the Holy Temple by King Solomon. The Tabernacle was temporary; the Temple was the permanent dwelling for the Lord among the people. These were two major peaks of Jewish history. And yet the story continued. the Bible does not end on these happy notes, as it could have done.
We know what happens, eventually: the Temple is destroyed and the people are gathered. And though they return, and the Second Temple is built, that, too, is destroyed, and the people are exiled once again. Today, we live in an era where Jews have a State of Israel, a spiritual homeland that some see as the sign of further fulfillment to come. We can't know; but we can help it thrive.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
