Joe Biden has never been interested in winning in Ukraine -- neither in deterring Russian invasion, nor in "reversing" it, which Pentagon spokesman John Kirby said Friday was the administration's new goal.
The clearest signs: Biden lifted sanctions on Russia's Nord Stream 2 pipeline last year; Biden essentially gave Russia a green light to invade by saying Putin had to do so; Biden created an absurd system of "tranches" of sanctions that all but admitted Putin would invade; Biden refuses to sanction Russia's energy industry; and Biden has ruled out the use of troops to help Ukraine.
What they've opted for, instead, is a set of sanctions that Putin has easily ignored in the past, and efforts to embarrass Russia on the international stage, which Putin has clearly demonstrated do not move him in the slightest way.
All Russia has ever understood is force, and the challenge is that force could trigger a nuclear confrontation. Trump's approach was to use limited, yet overwhelming, displays of force that helped avoid larger clashes. Putin decided the risk of incurring Trump's unpredictable wrath wasn't worth it.
Now we are the ones trying to figure out an unpredictable Putin, amid fear that he might go nuclear or somehow cause a Ukrainian nuclear "accident."
What is the strategy for victory? We've never had one. I think it begins by finding some indirect way to bleed Russia -- not economically, but literally -- such that Putin pulls back in Ukraine. What's the target -- Russian forces in Syria? Disputed islands in the western Pacific? Creative thinking needed.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
