This week, the world is consumed by the war in Ukraine. There's a lot of bad commentary out there, and a lot of advocacy journalism, making it harder to figure out what's going on, and what we should do about it. Clearly, Russia is the aggressor here, and while NATO has compromised its credibility on the question of invading foreign countries that didn't attack member states first (Serbia, Libya, etc.), there's nothing to justify the first major land war in Europe since 1945 and the attendant humanitarian cost. The simple explanation here is that Russian President Vladimir Putin, boosted by high oil prices and taking advantage of President Joe Biden's weak return to the Obama-Clinton "reset" posture, took the opportunity to seize what he thought he could get easily. It turned out to be not so easy, and while Ukrainians are fighting for their lives, the rest of the world wonders how close we are to a superpower confrontation.
There's more going on, of course. I just returned from a trip to South Africa, and I'll have something to say about that. I've seen a country beginning to wake up from the pandemic -- and dreading a European war that will make recovery that much more difficult by raising fuel prices and depressing global trade. I've also seen the dysfunction of South Africa's governing systems -- and how they portend future disasters in our own system if we don't fix things, and soon.
February's jobs numbers point to a strong economic recovery -- but inflation remains a major problem, and Biden is still looking for ways to spend money. He tried dumping "defund the police" and demanded that Congress "secure the border" in his State of the Union speech this week. Is he for real? Meanwhile, the administration is backing efforts to "codify" Roe v. Wade -- and the bill facing Congress is rather shocking in its brazen "woke" rhetoric about abortion.
All that and more across three hours on the last Sunday of Standard Time...
With special guests:
- NFL great Jack Brewer on America's comeback, at the end of the pandemic
- Melanie Israel on the "Women's Health Protection Act" and abortion
- Grover Norquist on Biden's economic policy and the prospects of inflation
Listen live: SiriusXM 125, 7-10 p.m. ET, 4-7 p.m. PT
Call in: 866-957-2874
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
