This week, the world is consumed by the war in Ukraine. There's a lot of bad commentary out there, and a lot of advocacy journalism, making it harder to figure out what's going on, and what we should do about it. Clearly, Russia is the aggressor here, and while NATO has compromised its credibility on the question of invading foreign countries that didn't attack member states first (Serbia, Libya, etc.), there's nothing to justify the first major land war in Europe since 1945 and the attendant humanitarian cost. The simple explanation here is that Russian President Vladimir Putin, boosted by high oil prices and taking advantage of President Joe Biden's weak return to the Obama-Clinton "reset" posture, took the opportunity to seize what he thought he could get easily. It turned out to be not so easy, and while Ukrainians are fighting for their lives, the rest of the world wonders how close we are to a superpower confrontation.
There's more going on, of course. I just returned from a trip to South Africa, and I'll have something to say about that. I've seen a country beginning to wake up from the pandemic -- and dreading a European war that will make recovery that much more difficult by raising fuel prices and depressing global trade. I've also seen the dysfunction of South Africa's governing systems -- and how they portend future disasters in our own system if we don't fix things, and soon.
February's jobs numbers point to a strong economic recovery -- but inflation remains a major problem, and Biden is still looking for ways to spend money. He tried dumping "defund the police" and demanded that Congress "secure the border" in his State of the Union speech this week. Is he for real? Meanwhile, the administration is backing efforts to "codify" Roe v. Wade -- and the bill facing Congress is rather shocking in its brazen "woke" rhetoric about abortion.
All that and more across three hours on the last Sunday of Standard Time...
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This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm