Today's exchange between President Joe Biden and the increasingly impressive Peter Doocy of Fox News was alarming because Biden appeared not to recall his own nearly disastrous gaffes in Europe -- about the U.S. potentially using chemical weapons in response to Russia's potential use of the same, about U.S. troops going to Ukraine, and about a supposed goal of regime change in Russia. Each of these could launch a World War III-type conflict, and yet Biden said they never happened. Well, that's not all he said: he also said he never walked back the regime change comment (in fact, he did), then he reiterated it, but said it was only a statement of "moral outrage" and not meant as a new policy.
Get that?
Anti-Trump pundits like Bill Kristol were at pains to compare Biden's Warsaw speech, at which the regime change comments were made, to Ronald Reagan's "tear down this wall" speech in Berlin. But Reagan did not ad lib the comments, nor did he walk them back. A better parallel would have been Reagan's 1984 joke, when he was warming up for a radio interview and said: "My fellow Americans, I'm pleased to tell you today that I've signed legislation that will outlaw Russia forever. We begin bombing in five minutes."
He had to walk that one back once it leaked, for obvious reasons. But at least Reagan knew he was joking, even if the Russians couldn't or didn't.
So the question is: can we afford to have a president in office who can't recall what he said, and contradicts himself even as he's trying to correct the record, when the consequences of those public words could have major consequences?
Let's play that old game: what if Trump did it? You already know the answer.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
