No sooner had I finished my 450-page draft of the biography of Rhoda Kadalie, and sent it along on a path to the publisher, when I realized there were three blank pages between the table of contents and the acknowledgments. I had forgotten to put the dedication in before turning it in.
I was tempted to fix the problem (which I did) and send a new version (which I did not). I told myself: you have to let it go.
You have to let the publisher, and the editor, do what they do, and then you can make whatever fixes are needed. In fact, it's better to have at least one mistake that you know about -- a principle I learned from the holiday of Passover, when you leave a few pieces of leavened bread around the house the night before the holiday. The idea is that if you know there are a few crumbs that you will find, your awareness will be sharper to find those pieces of bread (forbidden on the holiday) that you don't know about.
It's done; it's in; it will continue to grow, in my mind and in the hands of the editor, but for now, I need to let that process happen by moving on, for now.
And I still have the monthly bills to do -- plus my taxes for 2021, ugh.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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