This week marks the first day of Nissan, the month that includes Passover, the holiday of liberation. In Biblical terms, that made the month of Nissan the first day of the Jewish calendar, and the first of Nissan the start of the new year, even though the world itself was created on Rosh Hashanah, the first day of the month of Tishrei. In the Bible, when it says the "first month," it means Nissan.
So we include the customary reading for Rosh Chodesh, the start of the month, in this week's reading. The rest of the portion is the usual story of Tazria, which deals with the laws of purity, and the diagnosis and spiritual treatment of blemishes and lesions that were found to be spiritual rather than medical in nature. The affliction of "tzara'at," for example, is commonly translated as "leprosy," but it was really something other than that skin condition.
The laws of purity and impurity are extensive. But the point is not just to make things (and people) unclean, but rather to provide for a process of renewal.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...