It is with a broken heart that I note that my dear friend and mother-in-law Rhoda Kadalie passed away early Saturday morning, during the Easter weekend and the Passover holiday. We will likely hold a formal memorial service in Cape Town in late June, and an informal gathering in Los Angeles in the coming days.
Rhoda was a wonderful sister, mother, and grandmother who fought for her principles, and did everything she could to uplift others. She was a pioneering feminist who stood up for women within the anti-apartheid movement, and created the Gender Equity Unit at the University of the Western Cape. She served in President Nelson Mandela's administration on the Human Rights Commission, and became its most visible and active member. She resigned in protest at the commission's failure to do more to promote socioeconomic rights. She then founded Impumelelo, an organization that identified and rewarded successful development programs and partnerships between government and the private sector. She also became one of the country's best-known opinion columnists, and was among the first to speak out against corruption and abuses of power, regardless of party. Born in District Six in 1953, she was the daughter of Pastor Fenner Kadalie and Joan Kadalie (née Francis), and the granddaughter of Clements Kadalie, the first black trade union leader in South Africa. Rhoda and her family, including eight siblings, were forcibly removed from Mowbray in the early 1970s. She matriculated from Harold Cressy High School and earned degrees in library science and anthropology from UWC. She later earned a master’s degree from the International Institute of Social Studies in the Netherlands, and received several honorary doctorates. Despite her direct experience of the brutality of apartheid, Rhoda focused on the task of building a better society with South Africans of all races. She believed firmly in non-racialism, and resigned from the governing bodies of UCT and Stellenbosch University when she felt they had sacrificed academic excellence for affirmative action and political correctness. She turned down BEE opportunities and retained her integrity and her independent voice. Her sole business interest was her service on the advisory board of the Molteno Brothers farm in Grabouw, where she learned about agriculture and helped direct social investments in rural communities. Rhoda also adored the Afrikaans language, and while she was beloved by many who read her columns in English, she had a special connection with her Afrikaans-speaking audience. An astute observer of politics around the world, Rhoda was among the first to predict Donald Trump's victory in 2016, and she delighted in his victory, seeing in him an anti-establishment, can-do spirit to which she could relate. She reveled in his disregard for the media and his defiance of the stultifying rules of political correctness. She was a woman of deep Christian faith, and advocated for a greater role for women in the church, as well as for tolerance toward gays and lesbians, at a time when few were doing so. She also admired and defended Israel, and had many friends and supporters in the Jewish community. She was an inspiration to her students and colleagues, and changed the lives of the people she mentored, particularly young women from disadvantaged backgrounds. She loved music, especially the symphony and opera, and was proud of South Africa's artists on the world stage. She was also an incredible cook, and hosted frequent dinner parties with friends from every political persuasion and every walk of life. She was a fierce debater who cherished the contest of ideas and embraced friends with different points of view. Rhoda also had a delightful sense of humor, which she retained until her last moments. She moved to the U.S.A. in 2018 to be with her daughter, Julia, and with her grandchildren, Maya (10), Alexander (6), and Amira (9 months). She was diagnosed with lung cancer last year, despite never having smoked, and battled quietly. She continued to write and to enjoy life; she was blessed to have her sister, Judy, at her side in her last weeks. In her last hours, she listened to Gospel music and was surrounded by love. It is perhaps fitting that her memory will forever be linked to a central holiday of the Christian faith, and to the Jewish festival of liberation. Rhoda was a woman of valor who lived her principles, loved life, helped strangers, walked with God, and left a lasting impression on South Africa and the world. Her memory will continue to be a source of joy for all of us.
Welcome back to summer! The first show of Daylight Savings Time is here.
President Donald Trump impressed the nation with his address to Congress this week -- and Democrats had no idea how to respond. But now is when the proverbial rubber hits the road. Will his shake-up of DC benefit Americans?
Democrats are beginning to make the case that Trump's tariffs and cuts to government are going to hurt the economy. Even the uncertainty of his style, they say, will hurt. Republicans know they can only blame Biden for so long.
Meanwhile, in L.A., the cleanup from the Palisades and Eaton fires continues. We're nearing a critical point, when people will have to decide whether they can rebuild -- or whether they will have to sell because the costs are too high.
We'll also interview a Bay Area legend, conservative radio host Michael Savage, about his interview with Governor Gavin Newsom on his podcast (which, with Charlie Kirk, has already caused some problems for Newsom).
The week ahead will feature ...
This week's portion focuses on the priestly vestments, adornments, and sacrifices, which Aaron and his sons must wear and perform, respectively. It is also the last Sabbath before the holiday of Purim, known as Shabbat Zachor.
That is because we are exhorted to remember how the evil nation of Amalek attacked the Israelites as they left Egypt. (We also read an additional reading from I Samuel about King Saul's war against the Amalekites and their king.)
The connection to Purim is that the bad guy, Haman, was a descendant of Amalek. We are supposed to remember Amalek as a general symbol of injustice, and as a specific antisemitic threat that arises in each generation.
These passages were recently used -- or, really, misread and abused -- against Israel by the South Africans in their case at the International Court of Justice. It was, ironically, proof that Amalek still exists and takes new forms today.
The commandment is not to wipe out Amalek but to remember what Amalek did. That is ...
Some residents of the Pacific Palisades and Southern California more generally have begun to wonder whether the fire that consumed nearly 24,000 acres and almost 7,000 structures was, in fact, set deliberately.
In the absence of clear information from public officials at every level, this theory has flourished. It is worth spelling out the theory — at least in broad outlines — along with the counterarguments, because it is gaining traction.
The theory holds that elected Democrats set Pacific Palisades on fire (or deliberately allowed it to burn) to destroy a privileged, and predominantly white, neighborhood so that they could rezone it to build low-income (“affordable”) housing, and to add thousands of people to the social welfare system.
The theory of deliberate destruction relies on several pieces of evidence, all of which have plausible, alternate explanations, but which the theory ties together well.
1. Mayor Karen Bass was conveniently out of the country. When she ran for office in 2022, Bass ...