The Bible explores the complicated relationships between sons-in-law (or daughters-in-law) and fathers- or mothers-in-law in many instances.
There are the dysfunctional relationships, such as Laban and Joseph, or Saul and David. There are the miraculously harmonious relationships, such as Ruth and Naomi. There are also peculiar relationships, such as Judah and Tamar (who end up producing their own child, who is the ancestor of kings and the Messiah).
And then there is the ideal relationship: that of Moses and Jethro.
In the Jewish tradition, the Torah portion in which the Ten Commandments are given is named for Jethro -- not "Ten Commandments," or "Sinai," or even "Moses," but "Jethro." That is because the narrative begins with Jethro offering advice to Moses about how to delegate responsibility so he does not collapse from the immense workload of leading an entire nation. Moses listens -- but then sees his father off (Exodus 18:27), and they live happily ever after.
So the ideal is: the in-laws offer advice, you listen to it, then they leave.
Or... perhaps not. There is some sense among the Torah commentaries that Jethro eventually comes back, and he and/or his descendants join the people in the Holy Land. Regardless, in some sense he is always with the people -- even if not in person. His suggestion to Moses concerned the organization of the Jewish legal system. And it was that which sustained the Jews for millennia.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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