The Bible explores the complicated relationships between sons-in-law (or daughters-in-law) and fathers- or mothers-in-law in many instances.
There are the dysfunctional relationships, such as Laban and Joseph, or Saul and David. There are the miraculously harmonious relationships, such as Ruth and Naomi. There are also peculiar relationships, such as Judah and Tamar (who end up producing their own child, who is the ancestor of kings and the Messiah).
And then there is the ideal relationship: that of Moses and Jethro.
In the Jewish tradition, the Torah portion in which the Ten Commandments are given is named for Jethro -- not "Ten Commandments," or "Sinai," or even "Moses," but "Jethro." That is because the narrative begins with Jethro offering advice to Moses about how to delegate responsibility so he does not collapse from the immense workload of leading an entire nation. Moses listens -- but then sees his father off (Exodus 18:27), and they live happily ever after.
So the ideal is: the in-laws offer advice, you listen to it, then they leave.
Or... perhaps not. There is some sense among the Torah commentaries that Jethro eventually comes back, and he and/or his descendants join the people in the Holy Land. Regardless, in some sense he is always with the people -- even if not in person. His suggestion to Moses concerned the organization of the Jewish legal system. And it was that which sustained the Jews for millennia.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
