The shooting in Uvalde, Texas, continues to dominate headlines -- largely because it is simply so shocking, and partly because the media and the Democrats want to push gun control and need an issue to distract from the Biden administration's many failures.
My friend, Jon Voight, has posted videos calling for some kind of certification before individuals can purchase and own guns. I'm not opposed to that, in principle, though it's not clear it would have stopped the killer in this case. We've also been through the summer of riots in 2020, largely backed by the Democratic Party, and the experience has probably ended any prospect of gun control for the near future.
There are two other alternatives: hardening the targets, i.e. hiring guards or installing metal detectors at schools nationwide; and/or using Big Data to monitor individuals who may be risks to their communities. Democrats will reject the former; both parties will probably reject the latter. So there is little hope for progress, at least at the legislative level, in dealing with this problem.
My own prediction is that school districts will take up the issue of guards on their own. The fact that there was so much controversy about the presence, or not, of a school resource officer at the start of the shooting has highlighted the issue.
Moreover, this may be one of those issues, like plan hijacking, that Americans take into their own hands. Since 9/11, passengers have rushed anyone who is a threat on a flight. After the chilling videos emerged of parents gathering outside the school in Uvalde, only to be held back by police, who waited for an hour before rushing the killer, I don't think you'll ever see Americans wait outside a school during a lockdown ever again. People will risk their lives.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
