I went to the Gay Pride parade in 1999 as a straight supporter. I went back in 2010 as a congressional candidate. In 2017, I went to the Los Angeles parade as a journalist — and by then, the whole thing had become coldly partisan. They rebranded the Pride parade as “Resist,” and it was all about hating Trump, not standing up for tolerance and for sexual liberation and all that.
I have many thoughts about the whole Pride phenomenon. In college, my friends were the Jews, the blacks, and the gays. I lived (randomly) in Harvard’s gayest dorm, and went to the gay student group’s parties, which were the most free-spirited. At the same time, I remember finding it odd, during a visit to San Francisco in 2001 or so, that they had rainbow flags on all the lampposts on Market Street. It seemed strange to me to celebrate a private preference as civic virtue.
Fast-forward to today. I have many gay friends and some transgender acquaintances in my social circle. My wife and I enjoy (or used to enjoy, before the pandemic) clubs in West Hollywood, L.A.‘s gay neighborhood. Yet I share the common rejection, among conservatives, of the transgender ideology that seeks to undo the basic idea of male and female, and to impose it on children — not for “grooming” (I never bought that) but for long-term political indoctrination.
I see the military, among other institutions, tweeting Pride images. I get that it’s good for recruitment (or is it? How many traditional, Christian, tough-guy recruits are we losing?). I just don’t see what it has to do with the military — or, more to the point, whether it means we have lost the raw, essentially masculine, martial virtues that are necessary in an effective fighting force.
I’m cool with whatever kinky stuff people are into, as long as it’s safe and consensual among adults. I’m cool with people deciding to identify as whatever gender they want to, though I don’t think they should expect that the rest of society must adjust to their shifting preferences (and I draw the line at plural pronouns for individuals). I would like to think there’s room for debate, but the LGBT[…] movement, which used to be about tolerance, has become the most intolerant of all.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
Topics:
- The anniversary of the attempted assassination of President Donald Trump
- The escalating tariff battle with various different trading partners
- The future of the Middle East peace talks, and ongoing antisemitism
- The Jeffrey Epstein files and whether they mean anything at all
- The continued crisis of the Texas floods, and stories of heroism and survival
And more!
Special guests:
- James Rosen - Newsmax chief Washington correspondent
- Bob Price - Breitbart News Texas reporter, on the ongoing floods
- Robert Cahill - Trafalgar Polling, on a new alliance of reliable pollsters
- Rabbi Yaakov Menken - Coalition for Jewish Values - on Israel & antisemitism
Tune in: 7-10 p.m. ET, 4-7 p.m. PT
Call: 866-957-2874
This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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