Queen Elizabeth's platinum jubilee is an incredible, once-in-a-millennium occasion. It's an incredible achievement to do anything for 70 years, let alone serve as head of state for a major world power. I wanted to travel to the UK to be part of the celebrations, actually, but my schedule would not permit it.
Elizabeth has reigned at an odd time. She inherited an empire in decline, and some of the most memorable moments of her early years on the throne had to do with her reckoning with the newly-independent post-colonial world. She famously danced with Ghanaian leader Kwame Nkrumah -- unusual for a monarch, and unusually avant-garde for the racial politics of the time.
She has also ruled as Britain became a welfare state at home, and where the royal family was often regarded by critics as an expensive burden on the public. Her family life has often been difficult, marked by tragic death and scandal.
And yet she has maintained a wondrous sense of dignity throughout. The rabbis of the Pale of Settlement in the early 19th century were said to have preferred the Czar to Napoleon, because while Napoleon offered freedom, the monarchy was a manifestation of God's reign on earth, and pointed to the messianic age.
Queen Elizabeth has embodied some of that divinity in an age of disbelief and discord. She has united pop culture and politics: who else could be the chosen symbol of one of the greatest rock bands in history, while also leading the state church? Long may Her Majesty continue to reign, if I do say so from here.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
