This week, we read the story of the twelve spies that were sent by Moses to scout out the Land of Israel. Ten of them brought back an evil report, saying that while the land was good, the Israelites would never manage to conquer it. Two brought back a good report, saying that while there were challenges, the Israelites would manage to prevail, with God fighting on their side. The majority prevailed; the Israelites lost heart, and spent 40 years wandering thereafter.
This weekend, my family and I are in Cape Town, South Africa, to observe the memorial for my mother-in-law, Rhoda Kadalie. She was many things -- a scholar in anthropology, a social development expert, and a political activist. She was best known, however, as a writer. In her columns, she spared no one -- always telling the truth. She was deeply critical of the government, but was also optimistic -- and in her "day job," was actually helping it achieve its goals.
Rhoda was like the two "good" spies, Joshua and Caleb. She would tell the truth, regardless of the consequences. And she believed that most problems could be overcome with the right leadership. She was never afraid to be in the minority. That is the lesson of this week's portion: that while the majority may seem like a safer option, it is the worst option when the majority is wrong. Rhoda's example continues to inspire me, and I am looking forward to sharing it with the world.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
