I'm writing on battery power, with the electricity having been cut off at 7:00 a.m. I suppose the authorities figure that with sunrise, people should no longer have to depend on heating, and if you happen to have forgotten to boil your water early on a Sunday morning, that's tough for you. Not a good way to live.
This country has so much potential, but is being destroyed by: 1) anarchy; 2) corruption; 3) radical trade unions and political parties; 4) left-wing elites. The solution is to return to enforce laws and return to the practical, common-sense solutions that people -- regardless of race, gender, or political affiliation -- end up embracing when times are tough, and often too late to prevent real damage.
I still think South Africa has a very important role to play in the world. Not just as an example of what not to do, though I have written about that; not just as an example of how things can be turned around, which I have also written about; but also as an example of exactly what needs to change if western civilization is going to save itself from its enemies and from self-destruction.
I think one of the things that made Rhoda Kadalie so special is that she followed a revolutionary path until she saw revolution, then realized that what needed to be preserved was more important than the radical changes she hoped to make. She saw through race, gender, ideology -- all of that. She saw that western civilization, for all its flaws, was worth saving and that the task was urgent.
I think the turning point in South Africa is where revolution and redistribution are set aside in favor of the embrace of rules -- laws to be enforced, boundaries to be followed in private life. I think that leaves plenty of room for change and dynamism and fun. But it's because of the boundaries that we can have all of the good things, all of the progress and joy of life. The boundaries do matter.
It is important that the group previously dispossessed and victimized comes to that understanding, however grudgingly. It is also important that the group that previously benefited from an unjust system accept responsibility -- but without endless guilt. When they, too, defend the rules and principles without a sense of shame, there is hope for turning South Africa -- and America -- around.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
