This week's Torah reading deals with the laws of ritual purity, as well as the deaths of both Miriam and Aaron, and Moses's sin in striking the rock. All weighty topics, revealing the heavy moral burden of leadership.
The additional reading, from the book of Judges (11:1-33), is the story of Yiftach (or Jephthah), one of the most tragic stories in the Bible. It is the story of how a leader is trapped by his own vow -- forced, in effect, to sacrifice his daughter.
The two readings mirror one another, because they show that even the smallest words and gestures by leaders can have dire consequences.
But the story of Yiftach also has another curious element: that of the redeemed outcast.
Yiftach is an outlaw before he becomes a leader. He is cast out by his brothers because he is the son of a concubine and therefore illegitimate. He lives on his own, gathering a band of fellow misfits around him as a personal army.
Under threat of invasion, the leaders of Israel finally turn to Yiftach for aid. He makes them a deal: he will defend them, if they make him their leader. They agree to those terms, and Yiftach and his band of outlaws are vindicated.
There's a lesson there about leadership, too: just as leaders bear a moral burden, so, too, do the rest of us bear a responsibility to care for every member of society and treat each other with dignity -- not to cast anyone aside.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
