Joe Biden is leaving for Saudi Arabia. He's going there, cap in hand, to beg for more oil production -- so that he doesn't have to increase production in the U.S., because somehow that means Democrats can still pretend to be green.
He's also going after ripping the Saudi regime for its human rights abuses. No doubt Saudi Arabia is one of the worst abusers in the world, but Democrats didn't care until the Saudis were seen to be working with Trump on policy.
Biden's old boss, President Barack Obama, even bowed before the Saudi king on his first visit in 2009, part of Obama's early attempt to deal with terror by appeasing Sunni fundamentalists (he later tried Shia fundamentalists in Iran).
Jake Sullivan, the Russia hoaxer who somehow found his way into Michael Flynn's old job after smearing Michael Flynn, tried to list what he claimed were Biden's many achievements in the region. It was all a blur; nothing was real.
Biden's only achievement in the Middle East is failing to fulfill his ill-advised promise to the Palestinians to open a consulate in Jerusalem -- which would have divided the city irreversibly -- and failing to restore the Iran nuclear deal.
Sadly, because Biden has wasted 18 months trying to appease the Iranians, the regime has bought time to produce more nuclear material -- and Sullivan was reduced to complaining about Iran supplying Russia with weaponized UAVs.
That was precisely what was wrong with Obama's Iran deal -- as Benjamin Netanyahu told Congress in 2015: it did not require Iran to stop supporting terror and rogue regimes. Biden is only reaping what he and Obama sowed.
The Abraham Accords -- a name the Biden administration is reluctant to use have not expanded since Biden took office, though Israel and its Arab neighbors have continued improving relations simply because it is in their mutual interest.
Biden hopes to secure a deal involving a couple of islands that Saudi Arabia once possessed, hoping that will entice the Saudis to join in normalizing ties with Israel. Good luck to him: he has absolutely no leverage to make demands.
The Afghanistan withdrawal was a disaster; Biden's decision to delist the Houthis as terrorists was a disaster; and the choice to restore hundreds of millions of U.S. taxpayer dollars to the Palestinians was also a disaster.
Sullivan tried to claim credit for ending last year's war between Israel and Hamas. That was was preceded by Biden's gifts to the Palestinians, and the administration began by condemning Israeli self-defense in Jerusalem.
There is nothing redeeming about Biden's Middle East policy except its failure to achieve its stated objectives, which have run up against the hard reality of Iranian intransigence, Palestinian malfeasance, and Israeli-Saudi detente.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
