This week's portion tells the story of the deal that three tribes made with Moses: they liked the land in Transjordan so much that they preferred to stay there rather than crossing into the Land of Israel. Moses agreed, on condition that they lead the Israelites into battle against the Canaanites. They did so.
The deal is portrayed as an unfortunate necessity, a concession to the stubborn nature of the people and the sinful nature of humankind in general, who would rather have instant gratification than fulfill a Heavenly mission. But the deal preserves the Divine spark of that mission, even in an earthly compromise.
The portion then recounts the journeys of the Israelites through the desert, until the final point of departure, across the Jordan River from Jericho. The Torah names the leaders that will guide the people after Moses's death, including Joshua, who was named as Moses's successor in the previous portion.
Then God gives specific commandments about setting aside land for the priestly tribe of Levites, plus the need to create four "cities of refuge" for exiling those who commit involuntary manslaughter. The rules for inheritance are also discussed; they provide that land shall not leave a tribe through marriage.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
