This week's portion tells the story of the deal that three tribes made with Moses: they liked the land in Transjordan so much that they preferred to stay there rather than crossing into the Land of Israel. Moses agreed, on condition that they lead the Israelites into battle against the Canaanites. They did so.
The deal is portrayed as an unfortunate necessity, a concession to the stubborn nature of the people and the sinful nature of humankind in general, who would rather have instant gratification than fulfill a Heavenly mission. But the deal preserves the Divine spark of that mission, even in an earthly compromise.
The portion then recounts the journeys of the Israelites through the desert, until the final point of departure, across the Jordan River from Jericho. The Torah names the leaders that will guide the people after Moses's death, including Joshua, who was named as Moses's successor in the previous portion.
Then God gives specific commandments about setting aside land for the priestly tribe of Levites, plus the need to create four "cities of refuge" for exiling those who commit involuntary manslaughter. The rules for inheritance are also discussed; they provide that land shall not leave a tribe through marriage.
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
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Look for cancelation in the very near future. Thank you for your support!
An interesting weekend -- one of the last of Daylight Savings Time -- in which there is much to celebrate, much to contemplate, and a bit to worry about.
The Gaza peace deal is shaky, but holding, after the living hostages returned; the shutdown is still going on, with no end in sight; the China trade war is heating up; and the confrontation with Venezuela continues to escalate.
The "No Kings" protest was a dud, despite the media's attempt to inflate it. What I find fascinating is that the Democrats have basically stolen the rhetoric and the imagery of the Tea Party protests, circa 2009. They claim they are defending the Constitution -- just like the Tea Party did.
On the one hand, this is good. How wonderful to have a political system in which both sides, bitterly opposed though they are, articulate differences through the Constitution -- and not, as in so many other countries, outside it.
On the other, this is sheer hypocrisy for the Democrats. Not only did they malign the Tea Party as ...