It's odd to make this observation, because there are still many pressing issues; because we live in a time of division and outrage; and because I make my living writing conservative political polemics, but most of the issues that motivated me to get involved in U.S. politics on the Republican side are being resolved.
That was driven home to me on Tuesday, when a Democrat who backed J Street and its criticisms of Israel lost in a primary to a Democrat who backed Israel and was supported by AIPAC. In 2010, I was the first political candidate to stand up to J Street anywhere, when I challenged Rep. Jan Schakowsky (D-IL) in Illinois.
During that election, Obamacare was the major issue on voters' minds. The most offensive part of that law was the individual mandate, through which the government forced people to buy insurance. Republicans could never fulfill their promise to repeal Obamacare, but Trump killed the individual mandate.
Another big issue was spending. The Tea Party opposed massive deficit spending but both parties continued to spend big. They could do so, as long as there was low inflation and slow economic growth. Now that we are facing inflation not seen in forty years, Americans are thinking seriously about fiscal restraint.
Reality is also beginning to intrude into energy policy. Democrats could make sweeping, utopian "green" policies when energy was plentiful and fuel prices were low. Now that our grid is near the breaking point and gas is expensive, there is a growing will to compromise (though we are not quite there yet).
And as for the 2020 riots and "defund the police" -- well, you still see stupid Black Lives Matter signs and flags in liberal neighborhoods in many American cities, but voters, even in left-wing San Francisco, are busy throwing out the George Soros-backed prosecutors who helped drive a nationwide crime wave.
Back to foreign policy: I can't think of any issue on which I've ever agreed with Speaker of the House Nancy Pelosi (D-CA), whom I regard as one of the most destructive political figures in America. Yet she did the right thing by going to Taiwan this week and confronting China, amid President Joe Biden's weakness.
Biden probably didn't mind much, because he announced the killing of Al Qaeda leader Ayman al-Zawahiri in Afghanistan. That didn't make up for his disastrous withdrawal last year, or for trashing Trump for similar counter-terror operations, but at least killing terrorists is once again a bipartisan pursuit.
And while Biden returned empty-handed from the Middle East in terms of Saudi concessions on oil, he reaffirmed U.S. support for Israel against Iran. He also walked back earlier promises to build a Palestinian consulate in Jerusalem. In other words: he abandoned his own policies, and embraced Trump's policies.
Abortion was not a major motivation for me, politically; I regard myself as personally pro-life, and I donate to an organization that provides financial support to pregnant mothers in need, but I never thought the government should be involved in the early stages of pregnancy. It's a theological issue, IMO.
Regardless, Roe v. Wade is now gone, thanks to Dobbs and Trump's appointees, and behold: the parade of horribles promised by the left is failing to materialize. Voters in Kansas(!) rejected a pro-life amendment to the state constitution. Boundaries are being set in the states, where this issue belongs.
I feel as if I'm starting to see the world I hoped for, coming back together. And maybe I can take some pride in helping bring about this outcome, because when J Street started their crap, I stood up to it. And others, later, did the same. We are back to bipartisan support for Israel. Maybe there is hope on other issues.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
